Getting the calculation Rizeki

Getting the calculation Rizeki




By: 
Sheikh DR. Fadl Divine Zahir 
mjbookmaker by: 
http://jowo.jw.lt 

PREAMBLE
Verily all praise belongs to Allah. We
praising, pleading for help and ask for
forgiveness. We seek refuge with Allah from
evil deeds and evil deeds. Who is
impelled to God then no one can
misleading. Allah leaves to stray whom it is not
Nobody can menunjukinya. I testify that there is
there is no god except Allah alone of truth, no
ally to him. And I bear witness that Muhammad
is the servant and messenger. hopefully shalawat, greetings and
blessings bestowed upon him, family, friends
and all those who follow it. Amma ba'-du.
Among the things that occupy most of the people of the hearts
Islam is looking for good luck. And by observation,
number of Muslims hold the view that
Islam will reduce their good luck. Not only to the extent
that, even more severe and more distressing that there are
some people are still willing to keep some obligations
Islamic law, but they think that if you want
get the ease and reliability in the field of materials
S

3
economy should be turning a blind eye from some hukumhukum
Islam, especially with regard to lawful and
unlawful.
They forgot or pretended to forget that the Deity
mensyariatkan His religion is not just a clue
to mankind in the hereafter matters and
their happiness in there alone. But God mensyariatkan
This religion also showed man for the
affairs of life and their happiness in the world.
Even prayer is often offered our prophet, lover
Shemesh-ta God of Nature, which maketh as role models
for mankind is:
"Our Lord, grant us goodness
in the world and the Hereafter, and guard us from the torment of the fire
Hell. "
Allah and His Messenger did not abandon the people of noble
Islam without a clue in the dark, is in
doubt in his search for a living. But on the contrary,
the causes of good luck had been arranged and described.
If these people want to understand, realize,
sticking with it and use sebabsebab
it well, Allah the Almighty Giver
Rizki and have the will power of simplicity

4
reaching the streets to get good luck from every
direction, and will be opened for him the blessing of
heaven and earth.
Driven by the desire to remind and introduce
fellow Muslim brothers and sisters of
various reasons above and to align the understanding
them about it and to remind people
that has happened to stray from the straight path in trying to
looking for good luck, so I determined to ask taufik
of God's un-tuk to collect some of the causes of
to get the good luck in the booklet.
My book is titled "Book Dhau'il Mafaatiihur fi Rizqi
was Sunnah "(which we translate into:" Kuncikunci
Rizki According to the Qur'an and Sunnah ").
The Things That I Notice In This Paper
Among the things I noticed, with a gift
God, in this paper are as follows:
A. The main reference in this paper is the Al-Quran
and As-Sunnah glorious Apostles.
2. I am quoting hadiths of maraji '(source)
original. I also mentioned the view of scholars

5
about the degree of hadeeth (saheeh, hasan, Da'eef,
and other stuff, pen.), except for what I
nukil of shahihain (Al-Bukhari and Muslim). Because
all Muslims have agreed to accept
(Keshahihannya).
3. When using the arguments of the verses of the Quran
and the hadiths, I tried to take benefit
(Explanation) of the books of commentaries and books
Sharh (Kete-attack) hadiths.
4. I elaborated on what constitutes
with the causes that disyari'atkan in
good luck with the search for explanations help
-After beg for help from God - from
sayings of the scholars, to eliminate
of doubt in it.
5. I do not intend to discuss manfaatmanfaat
Another of the reasons that God made
trouble than good luck. Unless otherwise noted
coincidence. I hope Allah makes it easy
me to talk about these things in the future
to come.

6
6. I explained that there are some foreign words in the
hadiths, to further refine
benefits, In-sya God.
7. I write some maraji '(source) is quite
to facilitate anyone who wants to return
him.
8. I do not mean to mention the causes of
rizki entirely. But that is what I discuss
is facilitated by Allah to me untu
collecting it.

7
Table of contents
Chapter One: Istighfar and Repentance
Chapter Two: Taqwa
Chapter Three: resignation to God
Chapter Four: Worshipping God fully
Chapter Five: Continuing with the Umrah Hajj
Chapter Six: Silaturrahim
Chapter Seven: God on the Road infak
Chapter Eight: Berinfak the prosecutor Science Sharia '
Fully
Chapter Nine: Do good to people who
Weak
Chapter Ten: Hijrah in the Way of Allah
Cover: Consists of discussion Conclusions and Messages

8
Acknowledgments and Ruling
nilah (simple work), and praise be to Allah
One God, a place dependent, which may
give favors to His servants who are weak
of mercy, forgiveness and glory to
finish this discussion. We thank
climbing as well as prayer to my brother Dr. Sayid
Muhammad ash-Syinqithi Sadati. I have a lot to take
benefit from him in writing this paper.
As well gratitude and appreciation we
to convey to the board Maktab Ta'awuni lid
Da'wa wal Ershad (Da'wah and Cooperation Office
Counseling) Division of Foreign People in Bathha ', Riyadh
Coordination under the Ministry of Affairs
Islam, Endowments, Da'wah and Guidance Kingdom
Saudi Arabia. Where, before the paper comes
than twice the material in a lecture which I delivered
office.
My prayers also for my dear son Hammad Divine
and my children the other. They are bersamasama
I have a script that gives a chance to check from
I

9
this book. I hope God bestows replies
to the best of all the children in the world
and the next.
I pray to God that had greatness and
glory, may He make this work truly
sincerely seeking Allah's approval. And made
as my savings and deposits both
My parents on the day that is not useful anymore and treasure
except children who come to God with a heart
clean. As I also asked the Lord
The Ever Living longer continuous care of the creatures
Him, may He the Source of strength to me, as well as to
brothers and sisters, children, best friends and all my relatives
Muslims to adhere to and benefit
of the causes of the disyari'atkan rizki. It may also
make it easier for us good in this world and the hereafter.
Verily He heareth and grant.
Amin.
May the blessings on, greetings and blessings bestowed
our Prophet Muhammad, to family, friends
and all his followers.
Dr. Fadl Divine

10
Chapter One:
Seek forgiveness, and repentance
iantara because the most important revelation of rizki
is is-tighfar (beg pardon) and repentance
Allah the Most Forgiving and Most
Covering the (wrong). To that end, the discussion of
Our article is divided into two discussions:
a. The nature of forgiveness and repentance.
b. The proposition that forgiveness and repentance syar'i including
rizki key.
A. Istighfar nature and Repentance
Most people think that forgiveness and
repentance is sufficient to merely verbal. In part
-ka they say,
"I ask forgiveness to God and repent to Him"
But the sentences above are not etched in the
liver, also had no effect in the act of a member
D

11
body. Surely this kind of forgiveness and repentance are
what those lies.
The scholars - may Allah reward is a baikbaiknya
to them has explained the nature of forgiveness
and repentance.
Imam Ar-Raghib al-Ashfahani explained: "In terms
Personality ', repentance is turning away from them because of ugliness,
repent of sins that have been carried out, desirous
strong and try not to repeat
doing what it can be repeated (replaced). If the four
means it has met the requirements repentance has
perfect "
Imam An-Nawawi in his own editorial explains:
"The scholars said," repent of every sin
hu-kumnya is mandatory. If sinners (sin) was between
with God's servant, who had nothing to do
with the human rights condition there were three. First, the
he should stay away from these sinners. Second, he must
regret per-made (immoral) his. Third, he must
desire to not repeat them. If any
of them is lost, then repentance is not valid.
If repentance is related to the human condition
there are four. The third and fourth terms above, should he

12
free themselves (to meet) the right person. If
in the shape of goods or the like then it must
give it back. If the form had (penalty) charges
or the like then he should give him a chance
she returned to her or apologize to him. If
form of backbiting (wag), then he should ask
sorry. "
As for forgiveness, as explained by Imam Al-Raghib
Al-Ashfahani is "Request (pardon) and greeting
and deed. And the word of God:
"Ask forgiveness of your Lord, surely He
Forgiving. "(Noah, 10).
Does not mean that they were ordered request
God just by merely verbal, but the verbal and
deed. Even to say, for mercy
(Forgiveness) just by verbal action without
is the work of the liars.
B. That proposition Syar'i Istighfar and Repentance Included
Rizki key
Some texts (text) Al-Qur'an and Al-Hadith shows
that forgiveness and repentance includes sebabPendidikan
Child in Islam
13
good luck for the gift of God. Below are some
nash is:
A. What about Noah mentioned that Allah said:
to his people:
"So I say to them, 'Ask forgiveness
the Lord ', surely He is All
Forgiving, He will send rain to you
with dense, and augment wealth and your children
and held for you gardens and make
(Also in it) for you rivers. '"(Noah: 10-12).
The verses above describe how to get things
following with forgiveness.
a. God's forgiveness for his sins. Based on the Word:
'He is Oft-Forgiving. "
b. The revelation of God rain. Ibn Abbas
radhiallaahu anhu said, "'is the (rain) that falls
with rain.
c. God will multiply wealth and children. In
interpret the verse: Ata 'said: "Surely God will
augment wealth and your children ".
d. Allah will make him the gardens.

14
e. Allah will make him the rivers. Priest
Al-Qurtubi said: "In this verse, also mentioned
in (letter Hud) is a theorem that shows that
forgiveness is one of the means of requesting the revelation
rizki and rain. "
Al-Hafiz Ibn Kathir in his commentary says: "The meaning of it,
if you repent to God, asking forgiveness
you always obey Him and He will undoubtedly
good luck you will multiply and degrade water
rain and the blessing of heaven, issued to
you blessings of the earth, growing tumbuhtumbuhan
for you, dedicate the cow's milk
to you, her banyakkan wealth and children for
you guys, gardens, in which
variety of fruits for you as well
flowing rivers in the gardens
(For you). "
Thus, and Commander of the believers, Umar
also adhere to what is contained in ayatayat
when he begged the rain of God.
Muthrif narrates from Ash-Sya'bi: "Behold, Umar
to invoke the rain out with the crowd. And
he is nothing more than utter forgiveness (ask

15
forgiveness of Allah), then he would go home. Then one
asked him, 'I do not hear you beg
rain '. So he replied, 'I begged the revelation
majadih sky rain with her expected
rain will fall. Then he read the verse:
"Ask forgiveness of your Lord, surely He
is Oft-forgiving, He will send
with heavy rain to. "(Noah: 10-11).
Imam Al-Hasan Al-Basri also recommends istighfar
(Beg pardon) to any person who complained
him of the desert, indigence, at least descent
and drought gardens.
Imam Al-Qurtubi mentions of Ibn Shabih, that
He said: "There's a man complained to the
Al-Hasan Al-Basri of the desert (earth), then he
said to him, "Beristighfarlah to God!" Which
Another complained to him about the poverty he
said to him, "Beristighfarlah to God!" Which
another said to him, "Do'akanlah (I) to
God, so he gave me the child! "Then he said
to him, "Beristighfarlah to God!" And others
again complained to him about the drought garden

16
then he says (again) to him, "Beristighfarlah
to God! "
And therefore we recommend to people who
through the same thing. In another report stated:
"Then the Ar-Rabi 'bin Shabih said to him,' Many
people who complain about a variety of (case) and
You ordered them all to beristighfar.
So Al-Hasan Al-Basri said, 'I'm not saying
it is from myself. But it has already been
Noah says in the letter:
"Ask forgiveness of your Lord, surely He
is Oft-forgiving, He will send out
thee with heavy rain, and multiply wealth
and your sons and make you into the garden-the garden
and hold (also in it) you sungaisungai. "
(Noah: 10-12).
Allahu Akbar! What a great, great, and many pieces of
seek forgiveness! O Allah, make us including your servant servant
beristighfar clever. And grant to the
Our men, in the world and the next. Real
You are All Hearing and All-grant. Amin,
O Ever Living and continuous care
Creatures.

17
2. Another verse is the word of God that tells about
Hud's call upon his people to beristighfar.
"And (Hud said), 'O my people, ask forgiveness for
Lord then bertaubatlah Him, surely He
reduce the heavy rain upon you and He will
add strength to your strength and do not
you turn away with sin. '"(Hud: 52).
Al-Hafiz Ibn Kathir in his interpretation of the noble verse in
above states: "Then Hud ordered
beristighfar his people for the sins by which the
which then can be eliminated, then ordered
they repent for the future they will face.
Whoever has the nature of this, Allah will
facilitate rizkinya, launched his business and
keeping the situation. Therefore God says:
"Surely He dropped heavy rain on you".
O Allah, make us among those who
properties repent and seek forgiveness, and mudahkanlah rizkirizki
Our lancarkanlah our affairs, and keep
our state. Thou art the Hearing,
Most grant the prayer. Amen, O the One Who Has
majesty and glory.

18
3. Another verse is the word of God:
"And you shall ask forgiveness of your Lord
and repent to Him. (If you do that
so) willed, He would give a good pleasure
(Continuously) to you until the time that has
determined, and He will give to each person
which has the virtue of (children) primacy. If
you turn away, then I fear for you will
overwritten punishment Day of Resurrection. "(Hud: 3).
On a glorious verse above, there is the promise of God
Mighty and Determining the form of pleasures
good to those who beristighfar and repent.
And intent of the words:
"Surely He will give a good pleasure (continuously
) To you. "As was stated by Abdullah
bin Abbas was, "He will bestow good luck and
spaciousness to you ".
Meanwhile, Imam Al-Qurtubi in his commentary says:
"This is the fruit of forgiveness and repentance. That is God's will
give pleasure to you with a variety of
benefits of good luck and prosperity in the form of leisure living
as well He will not torment you as a

19
The conduct of those who perished
before you.
And the promise of God the Most Noble expressed in
the form of a reply in accordance with the conditions. Shaikh
Muhammad Al-Amin ash-Syinqithi said: "The verse
shows that the noble and repent beristighfar
God of sins is because so
God's good pleasure to confer
people who do arrive at the appointed time.
Allah reward (good) for forgiveness
and repentance is a response based on the condition that
be established ".
4. Another proposition that beristighfar and repentance are among
rizki keys that hadith narrated by Imam
Ahmad, Abu Dawud, An-Nasa'i, Ibn Majah and Al-Hakim
of Abdullah bin Abbas, he said, the Prophet said:
"Whoever reproduce seek forgiveness (ask forgiveness
to Allah), Allah made for each
grief and for any way out of his narrow
spaciousness and Allah will give him good luck (which is halal)
from the direction that no unexpected ".
In this noble hadith, the Prophet who is honest and
trusted, who spoke by revelation,

20
preach about the three outcomes that can be learned by
multiply that makes people seek forgiveness. One of them is,
God Almighty Gives Rizki, which has
power will provide the direction that is not good luck
unexpected and was not expected and never
terdetik in his heart.
Therefore, to those who expect good luck let
he hastened to reproduce seek forgiveness (ask
forgiveness), both by word and deed. And
every Muslim should be vigilant, should once again
vigilant, to seek forgiveness only to the extent of the
verbally without deed. Because it is the work of the
liar.

21
Chapter Two:
Godly
good luck for the decline ermasuk adala taqwa. I
will discuss this issue - with the request
taufik of God-the two topics:
a. Meaning of taqwa.
b. Syar'i proposition that taqwa including rizki key.
A. Meaning of Taqwa
The scholars have explained what is meant by
taqwa. Among them, Imam Al-Raghib al-Ashfahani
define: "Taqwa is keeping the spirit of the act
that makes it sinful, and that by leaving
what is forbidden, to be perfect to leave
part is lawful ".
Meanwhile, Imam An-Nawawi defines piety with
"Obey the commandments and prohibitions." That is, keeping
away from Allaah's wrath. It was as
defined by Imam Al-Jurjani "Taqwa is to maintain
T

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away from work that resulted in punishment, either by
perform any act or leave it. "
Therefore, anyone who does not keep him from
sin, then he is not a pious person. Then
people who see with their eyes what
God forbidden, or listen to the second
ear what wrath of God, or take
with his hands what is not blessed God,
or walk into a place that God condemns, means not
keep him from sin.
Thus, those who disobey God's commandments and do
what is forbidden, he is not included
those who fear Him.
People who throw themselves into the vice so that it
deserve the wrath and punishment of God, then he has
removing himself from the ranks of those who
pious.
B. Taqwa shar'i dalils THAT INCLUDES THE KEY
RIZKI
Some texts that show that taqwa including their
in between for good luck, in which:

23
A. Word of God:
"Those who fear Allah, He
will make a way out for him. And gave him
rizki of direction, but thought nothing unexpected. "(Ath-THALAQ: 2 -
3).
In the above verse, God explains that people who
realization of taqwa of Allah be rewarded with two things.
First, "God will make a way out for him."
That is, Allah will save him, as it is said
Ibn Abbas Radhiallaahu anhu - of each
troubles of the world and the hereafter. Second, "God will
give him good luck from the direction of the unexpected. "
That is, Allah will give him good luck he had never
hoped and dreamed.
Al-Hafiz Ibn Kathir in his commentary says:
"It means, if anyone devoted to God
do what He commands and leaving
what is forbidden, Allah will give him
way out and good luck of not disangkasangka direction,
ie from the direction that never occurred to
his mind, "

24
What a great and godly fruit is great! Abdullah bin
Mas'ud said: "Surely the greatest verse in terms of
giving promise of a solution are:
"Those devoted to Allah, He will
held out to him ".
2. Another verse is the word of God:
"If it be the people of the country believe, and
devoted, surely we will bestowed upon them
blessings of heaven and earth, but they say mendus-
(Our Signs), then We seized them were caused
their own actions. "(Al-A'raf: 96).
In this noble verse that describes God, I wish
population of these countries to realize two things, namely faith
and taqwa, Allah will pave the goodness
(Wealth) to them and facilitate them to get it
from all directions.
Interpret the word of God:
"Surely We will delegate to them the various
blessings of heaven and earth, Abdullah bin Abbas
said: "Surely We Relieve the good (wealth)
We make it easy for them and for them
to obtain from all directions. "

25
God's promise contained in the noble verse
against those faithful and devoted containing
several things, among them:
a. God's promise to open (blessing) for them.
Imam Al-Baghawi said, he is doing something
continuously. Or in the words of Imam Al-Khazin,
"Permanent of a good God for something."
So, what can be inferred from the meaning of the phrase "" is
that what is caused by a belief in the God-given
and their devotion is a kindness that continues
again, no ugliness or any consequences
on them afterwards.
On this, Sayid Muhammad Rashid Rida says:
"As people of faith is what is opened
for they are a blessing and enjoyment. And
for this, they always give thanks to God,
pleasure against Him and expect grace. Last
they use it in the way of goodness, not the street
vices, to repair rather than to destroy.
So reply to them of God is
ditambahnya many pleasures in this world and reward
good in the hereafter. "

26
Shaykh Ibn Assyria express it with
words: is the pure goodness that does not exist
consequences in the afterlife. And this is the best kind
delicious. "
b. The word grace mentioned in the form jama 'as
the word of God:
"Surely We will delegate to them the various
a blessing. "This verse, as mentioned Shaykh Ibn
Assyria to show the many blessings in accordance with
many things that blessed.
c. He said:
"Many blessings of heaven and earth". According to Imam
Ar-Razi, that is the blessing of heaven with
rain, blessing the earth with the growing
Indo-gai plants and fruits, the number of animals
livestock and pastures, and obtaining safety and
safety. This is because the sky is like a father, and
earth like a mother. Both obtained from all forms
benefits and goodness based on the creation and
the maintenance of God. "
3. Another verse is the word of God:

27
"And except those actually running the
(Law) the Torah, the Gospel and the (Al-Qur'an) revealed to
them from their Lord, they will get
food from above them and from beneath their feet.
Among them there are mid-class. And it would be
The bad what is done by most of them ". (Al -
Mâ'idah: 66).
Preaching about the Book of Allah, 'that if
they practice what is in the Torah, the Gospel
and Al-Qur'an-such as saying by Abdullah
bin Abbas in interpreting the verse, - Allah will
rizki multiply derived to them from
which grows to the sky and they of the earth.
Sheikh Yahya bin Umar Al-Andalusi said: "Allah
wallahu knows best-willed-that if they
practice what is revealed in the Torah, the Gospel
and Al-Qur'an, they would eat from the top and from
beneath their feet. Meaning-wallahu'alam-, undoubtedly
they were given favors spaciousness and perfection of the world, "
In interpreting this verse, Imam Al-Qurtubi said,
"And this verse is similar to the word of God:

28
"Those devoted to Allah, He will
hold him and give him a way out of good luck
unexpected direction, but thought. "(Ath-THALAQ :2-3).
"And that if they keep running on top of the road
It (Islam), it is We will provide drinking
to those of fresh water (which a lot of good luck). "(Al-Jinn:
16).
"If it be the people of the country believe, and
devoted, surely we will bestowed upon them
many blessings from the heavens and the earth. "(Al-A'raf: 96).
As mentioned in the verses above, God
makes devotion among the causes of good luck and
promised to add it to the person who
grateful.
He said: "If you are thankful, surely I
add My blessing upon you. "(Ibrahim: 7).
Therefore, every person who wants the breadth rizki
and prosperity of life, should he keep himself from
all sins. He should adhere commandments of God
and away from the ban-ban. He should also
keeping away from the cause are entitled to
punishment, as do kemungkaran or leave
goodness.

29
Article Three:
Sole trust TO GOD
ermasuk of good luck because the revelation is
The sole trust in Allah and Him
depend on. God willing, we will
discuss this in three ways:
a. The definition of sole trust in God.
b. Syar'i proposition that the sole trust in God
are among the keys to good luck.
c. Does that mean resignation to leave the business?
A. The sole trust in God Intended
The scholars, may God avenge their
counter-as-well have explained the meaning of resignation. In
Among these are Imam Al-Ghazali, he said: "The resignation
reliance heart is only the representative (who ditawakkali)
alone. "
T

30
Al-Allamah Al-Manawi said: "The resignation is to show
weakness and reliance (self) to
that in tawakkali. "
Explaining the meaning of resignation to God with sebenarbenar
resignation, Al-Mulla Ali Al-Qori said: "It must be
you know for sure that nothing is done
in this universe except God, and that each of the
There, both the creature and good luck, the administration or
prohibition, harm or benefit, poverty or
wealth, sick or healthy, living or dead, and all things
known as something manifest (there), all of its
It is from Allah. "
B. That proposition syar'i sole trust in God
Including Key Rizki
Imam Ahmad, At-Tirmidhi, Ibn Majah, Ibn Al-Muba-shelf,
Ibn Hibban, Al-Hakim, Al-and Al-Baghawi Qhudha'i
narrated from Umar that the Messenger
said:
"Really, if your sole trust in God
actually true resignation, surely you will be given rizki
as rizki birds. They set out pagiPendidikan
Child in Islam
31
morning hungry and return in the afternoon
a state of satiety. "
In this noble hadith, the Prophet who spoke
with the revelation explained, people who sole trust
to God with resignation actually true, he undoubtedly
will be given by God as rizki birds
He gave rizki. What is not so, because he has
Essence sole trust the Ever Living, Who does not
never die. Therefore, whoever the sole trust-
Him, Allah will insufficiency. He said:
"And whoever sole trust in God, Allah
will suffice (need) it. Verily Allah
carry out its (desired) Him. Real
Allah has appointed a measure for tiaptiap
something. "(Ath-THALAQ: 3).
Interpret the verse, Ar-Rabi 'bin Khutsaim said:
"(Replenish) every which makes narrow
man ".
C. Does it mean resignation left the business?
Most of the believers there who said: "If people are
sole trust in God it will be good luck, then

32
why we must be tired, try and find
livelihood. Did not we just sit around and
lazy, idle, and good luck we came from the sky? "
These words really shows ignorance of people who
say about the nature of the resignation. Our Prophet
noble people have been likening the sole trust and given
good luck with the birds that go in the morning and
home in the afternoon, when the bird does not have
back of any kind, trade, agriculture, factories or
specific job. He came out armed with a resignation to the
Allah the Almighty and All her place
dependent. And indeed the scholars, may Allah
return them to the best of good-has
This was the warning period. Among them is the Imam
Ahmad, he said: "In this hadith there is no
cues that allow to leave the business,
instead they were in it no hint that
demonstrates the need to find good luck. So the purpose of the hadith
is, that if they were asked to wakkal
God in the departure, arrival and usa-ha, and
they know the good (good luck) it is in His hand, of
they will not be returned except in circumstances
get the property safely, as burungburung
it. "

33
Imam Ahmad was asked about a man who
just sitting at home or the mosque and said, 'I
would not work at all, until the coming rizkiku
own '. So he said, he is a man who did not
know the science. Indeed the Prophet said:
"Verily Allah has made rizkiku through
my arrow. "
And he said:
"Were you sole trust in God with the truth
true resignation, Allah will give you good luck
as that He has given to the birds
leave early in the afternoon and go home hungry
days in a state of satiety. "
In the hadith says, the birds
leave early and return late afternoon in order
to look for good luck.
Furthermore Imam Ahmad said: "The Friends of trade
and working with the dates of trees. And those that
our example. "
Shaykh Abu Hamid said: "Perhaps there is a wheeze-ra
that is the meaning of resignation, leaving the job
physically, leaving with a sense of planning and

34
plopped down on the ground like pieces of cloth
the-cast, or the like meat on a basis where
to cut meat. This is fools suspicion.
All that is forbidden under sharia law.
While the sole trust praised the shariah. Then,
how could something elevation in
religion can be obtained with the things that are forbidden by
religion anyway?
The real essence in this case we can say,
"Indeed it seems the sole trust influence
motion and servants of business while working to achieve
its objectives ".
Al-Imam Abul Qosim Qushayri said: "Know the real
resignation was located in the heart. The
outward motion that does not conflict with the resignation
that is in the heart after a servant believes
that good luck comes from God. If there are
difficulties, then it is because taqdirNya, and if
then there is the ease of it because of the ease
from Him. "
Among the shows that resignation to God
does not mean leaving the business is what

35
narrated by Imam Ibn Hibban and Imam Al-Hakim
of Ja'far bin 'Amr bin Umayyad from his father, he said:
"Someone said to the Prophet, I let my camel and
(Then) sole trust me? ' The Prophet said: 'Tie then
put your trust '. "
And in the history of Al-Qudha'i mentioned:
'Amr bin Umayyad said:' I asked, 'Messenger of Allah,
Did I tie it (ride) I and I
sole trust in God, or I simply remove the
and sole trust me? ' He replied, 'Tie vehicle
(Camel) and put thy trust in you '. "
The conclusion of this discussion is that the resignation
did not mean to leave the business. And indeed every
Muslims must toil, and earnest
trying to gain a living. It's just that he
should not rely on tired, hard work
and his business, but he must believe that all
is God's affair, and that it was just good luck
from Him alone.

36
Chapter Four:
Worship GOD COMPLETELY
i between the keys is to worship rizki
to God completely. I will discuss
this problem-with a request for help
God-of two things:
A. Meaning of worship to God completely.
B. Syar'i proposition that worshiping God fully
are among the keys to good luck.
A. Meaning of Wholly Worship To God.
One should not think that the dimak-sud
worship is to leave the business entirely
to earn a living and sit in the mosque
throughout the day and night. But that meant -
wallahu knows best-is should be a slave to worship
with heart and body, humility 'and humble ourselves
Almighty God, to present (to myself)
how great the majesty of God, truly feel that
He was bermunajat to God Almighty Master
D

37
Determining and Maha. Which serve as a
mentioned in a hadith:
"Should you worship Allah as if
we see Him. If you do not see Him then
surely He sees you. "
Thou shalt not include those who (when
worship) their bodies are in the mosque, while his heart
outside the mosque.
Explaining the words of the Prophet:
"Beribadahlah completely to Me". Al-Mulla Ali al-Qari
said, "It means, make your heart really
fully (concentrate) to serve the
God ".
B. Shar'i dalils worship GOD THAT
KEY INCLUDING FULLY RIZKI
There are several texts that show that the worship
fully to God is among the keys
rizki. Some texts proficiency level include:
A. Hadith narrated by Imam Ahmad, At-Tirmidhi, Ibn
Majah and Al-Hakim from Abu Hurairah that the Prophet he
said:

38
"He says, 'O son of Adam!,
beribadahlah completely to Me, surely I meet
(Existing heart) in the chest with riches and I
meet your needs. If you do not, believe nis
I was filled with busy hands and I do not
meet your needs (to humans) '. "
Prophet in the Hadith explains that Allah
promised those who worship Him
fully with two prizes, otherwise threatening
for those who do not worship Him fully with
two punishment. The two gift was God's heart
those who worship Him fully with the wealth
and meet their needs. While the two punishment
It is God's hands to meet people who are not
worship Him fully with the various
kesibuk's, and he was unable to meet its needs,
so he still needs to man.
2. Hadith narrated by Imam al-Hakim from ibn Yasar Ma'qal he
said: Messenger of Allah said:
"Your Lord says, 'O son of Adam, worship was
Me fully, I surely fill your heart with
wealth, and I filled both hands with good luck.
O son of Adam, I do not stay away so that I meet

39
your heart fill with indigence and I both tangamu
with busyness. "
In this noble hadith, the Prophet is noble, the
speaking by revelation to preach about the promise
God, none of which more are on His promise,
form two types of reward for those who truly worship
to God completely. Namely, God would fulfill
his heart with both hands the wealth and
with good luck. As the Prophet also warned
be a threat to the person away from God
with two types of punishment. That God would meet him
with indigence and his hands busy.
And all know who are the heart enriched by
Giving the Supreme wealth, there would be approached
by poverty forever. And who is the second
hand full of good luck by good luck and the All-Giving
Almighty, surely he would never selamalamanya bankruptcy.
Conversely, anyone whose heart is filled with
indigence by the Almighty and All-Determining,
surely no one could make him rich. And
who is preoccupied by the Almighty and Supreme
Force, surely no one who is able
give him time to spare.

40
Chapter Five:
PROCEEDING WITH HAJI Umrah
OR OTHERWISE
i made the act of God including
keys to good luck with the continuing pilgrimage
Umrah, or vice versa. Discussion of this issue
-To ask God's help, I would do
through two points of discussion:
A. What is meant by 'Umrah or Hajj continue
otherwise.
B. Syar'i proposition that continuing with the Umrah pilgrimage
or otherwise, including the doors of good luck.
A. Continuing the Referred By Umrah Or Hajj
Otherwise
Shaykh Abul Hasan As-Sindi explains sud mak-
went on Hajj with 'Umrah or otherwise said:
"Make one following the other, in which he
performed afterwards. That is, if you go for Hajj
then pay the umrah. And if you perform
D

41
then pay the obligatory hajj umrah, because the two are
follow.
B. Continuing the argument that Syar'i With Umrah Hajj
Or contrary Including Key Rizki
Among the ahaadeeth which indicate that the continued
Hajj with 'Umrah or otherwise including kuncikunci
rizki are:
A. Imam Ahmad, At-Tirmidhi, An-Nasa'i, Ibn Hibban
meriwayatkah of Abdullah ibn Mas'ud said,
The Prophet said:
"Go on Hajj with 'Umrah, because actually
both eliminate poverty and sin, as
fire can eliminate impurities of iron, gold and
silver. And there is no reward but the pilgrimage was Mabrur
Heaven ".
In a hadith that the Prophet's noble that terper believe,
speak with the revelation that explained that the fruit
went on Hajj with 'Umrah, or vice versa is
loss of poverty and sin. Imam Ibn Hibban give
the title of this hadith in the book shahihnya with:

42
"That the description of Hajj and Umrah Eliminate Dosadosa
and Poverty of every Muslim with a Cause
Both of them. "
While Imam Ath-Thayyibi in explaining the word
The Prophet:
"Surely they eliminate poverty and
sins ", he said," The ability both to
eliminate poverty such as the ability of the practice
her to accumulate wealth in charity. "
2. Hadith narrated by Imam An-Nasa'i from ibn Abbas c, he
said that the Prophet once said:
"Go on Hajj with 'Umrah, or vice versa. Kare-na
indeed they can eliminate poverty
and sins as fire can eliminate the
impurities of iron. "
But those who want to be removed
poverty and sins, he should immediately proceed
Hajj with 'Umrah, or vice versa.

43
Chapter Six:
Silaturrahim
i between the doors is Silaturrahim rizki.
Conversation with the issue-begging
God's help, I will discuss with
following four points:
A. Silaturrahim meaning.
B. Syar'i proposition that Silaturrahim among
rizki doors.
C. What it means to Silaturrahim?
D. Silaturrahim ordinance with experts immoral.
A. Meaning Silaturrahim
Meaning of "ar-womb" are close relatives. Al-Hafiz Ibn
Hajar said: "Ar-womb" in general is intended
for close relatives. Among them was
nasab line (descent), whether or not entitled to inherit,
and as a mahram or not. "
According to another opinion, they are maharim (the
close relatives are forbidden to marry) only.
D

44
The first opinion is more powerful, because according to the limits
second, the children's uncle and aunt's children are not
close relatives are forbidden because they were not married,
but not so. "
Silaturrahim, as stated by Al-Ali Al-Mulla
Qari is kinayah (expression / satire) about doing
both to its close relatives, either by line
descent or marriage-soft and prostrate
love them and maintain their condition.
B. That proposition Syar'i Silaturrahim Rizki Key Included
Some of the hadith and atsar show that God
Silaturrahim made among the causes
kelapang's good luck. Among the hadiths and atsar-atsar
They are:
A. Imam Al-Bukhari narrated from Abu Hurayrah, he
said, 'I heard the Messenger of Allah said:
"Anyone who likes to dilapangkan rizkinya and diakhirkan
death (age lengthen) the hendaknyalah
connect it (the rope) Silaturrahim ".
2. Another proposition is the hadith narrated by Imam Al-Bukhari of
Anas ibn Malik that the Prophet said:

45
"Who would like to dilapangkan rizkinya and diakhirkan
age (age extended), let him
Silaturrahim connect. "
In the above noble hadith, the Prophet explained that
Silaturrahim led to two things, spaciousness and good luck
increasing age.
This is an open offer made by a creature
Allah is the most correct and honest, who spoke on
revelation, the Prophet Muhammad. So whoever wants
above two should he sow his seed,
namely Silaturrahim. Thus, so the Imam Al-
Bukhari gives the title to the hadith it with "Chapter
People Who Dilapangkan Silaturrahim Rizkinya with. "
That is, with cause Silaturrahim.
Imam Ibn Hibban bin Anas also narrated the hadith
Shahihnya Malik in the book and he gave the title
with: "Description About The good life and number of
Blessings in Rizki For People Who Connect
Silaturrahim.
3. Another proposition is the hadith narrated by Imam
Ahmad, At-Tirmidhi and al-Hakim from Abu Hurairah, from
The prophet he said:

46
"Learn about nasab-nasab you so you can
Silaturrahim connect. Because the real
Silaturrahim is (because of) a love of
family (close relatives), (because) the abundance and
increasing age. "
In this noble hadith of the Prophet explained that
Silaturrahim This led to three things, among which are
he was the cause of many treasures.
4. Another proposition is the hadith narrated by Imam
Abdullah bin Ahmad, Al-Bazzar and Ath-Thabrani of Ali
bin Abi Talib from the Prophet, he said:
"Whoever is pleased to lengthen shelf life and
rizkinya dilated and the inevitable death of the
bad then let him devoted to God and
Silaturrahim connect. "
In this noble hadith, the Prophet who is honest and
reliable, describes three benefits realized for
person who has two properties; devoted to God and
Silaturrahim connect. And one of the three
It is the breadth of the benefits of good luck.
5. Another proposition is narrated by Imam Al-Bukhari from Abdullah
ibn Umar he said:

47
"Those devoted to his Lord and connect
Silaturrahim, undoubtedly lengthen shelf life and
dibanyakkan rizkinya and loved by his family. "
6. Silaturrahim so great influence in the development
alienate property and poverty,
until the point that experts were immoral, caused by
Silaturrahim, could develop their property, the more
numerous and they are far from poverty, because
the gift of God.
Imam Ibn Hibban narrated from Abu Bakrah of
Prophet that he said:
"Truly the most expedited keta'atan reward
is Silaturrahim. Even to an out-ga
maskiat any expert, can develop their property and
multiply their numbers if they are mutually
bersilaturrahim. And there is not a family
bersilaturrahim each other then they need
(Lack of). "
C. WHAT ARE THE MEANS FOR Silaturrahim?
Some people are just narrow the meaning Silaturrahim
in problem assets. This restriction is not true. Because

48
Silaturrahim is broader than that.
Silaturrahim is an attempt to provide good
to close relatives and (attempts) to reject
the ugliness of them, either with property or with
other.
Imam Ibn Abu Jamrah said: "It could Silaturrahim
with the property, by giving to their needs, with
reject the ugliness of them, with a face
beamed and with prayer. "
Silaturrahim complete meaning is to give what
that might be given of all forms of goodness,
and reject anything that might be rejected from
vices according to his ability (to relatives
close).
D. Procedures with the Experts vice Silaturrahim
Some people misunderstood the ordinance Silaturrahim
with experts immoral. They thought that
bersilaturrahim with them means love and
love them, sitting together in a single
maje-lis with them, ate with them

49
as well as soft shades cling to them. It is not
true.
All understand that Islam does not prohibit doing
good to relatives who like to commit adultery, even
up to the infidels. He said:
"Allah forbids you not to do good and her behavior
fair to those who fight you not for
religion and not (also) evict you from your homes.
Truly Allah loves those who apply
fair. "(Al-Mumtahanah: 8).
Similarly, as mentioned in the hadeeth of Asma '
bint Abu Bakr c Rasullah asking for
Pagan formed friendships to her mother. In the hadith
of which this is mentioned:
"I said, 'Behold my mother came and she was very
hope, if I have to connect (Silaturrahim)
with my mother? ' He replied, 'Yes, connect
(Silaturrahim) with your mother. '"
But that does not mean to love and cherish each other,
sitting around a board with them. Co-
the same meal with them and be gentle dePendidikan
Child in Islam
50
with the unbelievers and the sinners experts. He said:
"You will not find something of the air-faith
Allah and the Hereafter day, each filial
with those who oppose Allah and His Messenger,
even though they were their fathers, or children or
sudara brothers or their families. "(Al-Mujadilah:
22).
The meaning of this noble verse, as mentioned by
Ar-Razi Imam, is that not going to meet
between faith in the love of God's enemies.
Because if someone loves someone else then no
maybe he'll love the enemy of the person.
And based on this verse, Imam Malik stated
bolehnya Qadariyah hostile groups and did not sit
one chamber with them.
Imam Al-Qurtubi commented on the legal basis of Imam Malik:
"I said, 'Included within the meaning of the
Qadariyah is all the wrongdoers and those who like
hostile '. "
Al-Hafiz Ibn Kathir in his interpretation of the noble verse
said: "That is, they do not love each other

51
with people who like to oppose (Allah and His Messenger),
even though they include a close relative. "
Instead, they are Silaturrahim with the
efforts to deter them from approaching
to stay away from Hell and Heaven. However, when
conditions suggests that to achieve the goal
that there was a way to break
with them, then such termination -
the conditions for a-more-can be categorized as
Silaturrahim.
In this regard, Imam Ibn Abu Jamrah said: "If
they were unbelievers or sinning like it
severed ties with them because God
is a (form) Silaturrahim with them. But with
requirement has been no attempt to advise and inform
them, and they still continue to be naughty. Then,
that (pe-mutusan Silaturrahim) done because they
not accept the truth. Even so,
they are still obliged to pray te-tap their
unbeknownst to them so that they return to the road
a straight line.

52
Chapter Seven:
BERINFAK GOD IN THE ROAD
i between the keys of the other good luck in berinfak
God's way. Discussion of this issue-with
taufik begged of God-I would do
through the two following points:
A. What is meant berinfak.
B. Syar'i proposition that berinfak in the way of Allah is
including the keys to good luck.
A. The Intended Berinfak
In the midst of interpreting the word of God:
"And whatever things you spend, surely he
will replace it. "(Saba ': 39).
Shaykh Ibn Assyria says: "What is meant by infak in
Here are the recommended infak in religion. As
berinfak to people on the street homeless and berinfak
God to help religion. "
D

53
B. That proposition Syar'i Berinfak in God's way is
Including Key Rizki
There are several texts in Qur'anul Al-Karim and Al-Hadith
Ash-Sharif which showed that people who berinfak in
God's way will be replaced by God in the world. In addition,
of course what is provided by God for him from
great reward in the hereafter. Among the arguments it is
as follows:
A. Word of God:
"And whatever things you spend so God
He will replace it and the giver of all good luck baikbaiknya. "
(Saba ': 39).
In interpreting the above verse, Al-Hafiz Ibn Kathir
said: "No matter how little of what you infakkan
what is enjoined and what is
bolehkanNya be treated, He will replace
for you in the world, and in the hereafter you shall be given
reward and rewarded, as mentioned in
hadith ... "
Imam Ar-Razi said, "The Word of God: 'And what items
you spend so God will replace ',
is the realization of the Prophet's words: "It is not the servants

54
in the morning .... "(Al-Hadith). That is because
God is the Lord, Most High, and Very Rich. Then
when He said: "Spend and I will
replace it, 'then it's the same with the promise that he would
keep. As if He said: "Throw
your things into the ocean and I guarantee it. "
So, whoever berinfak means he has met
requirement for the change. Conversely, anyone who does not
berinfak then the property will be gone and he did not
entitled to replace. Property will be lost without
change, meaning it just disappeared.
Surprisingly, if one trader knowing
that portion of his wealth will be destroyed, he will
sold by nasi'ah (payment on the back),
though the purchaser including the poor. Then he said,
it's better than the treasure slowly
perish. If he did not sell it until the treasure was destroyed
then he would be blamed. And if anyone is able to
ensure that poor people, but he did not sell
(The person) then it is called a lunatic.
And really, almost everyone does this, but
respectively are not aware that it is approaching
crazy. Truly a treasure we all will surely perish.

55
And spend to families and children are
means giving loans. Overall it is in
strong assurance, that God the Most High. God
says: "And whatever things you spend
then He must manggantinya. "
Then God gave loans to everyone, there are
form of land, gardens, mills, baths
for treatment or certain benefits. For all
certainly have a job or place thereof he
get the treasure. And it all belongs to God. In hand
humans, it is a loan asset. So, as if the goods-
item is a guarantee given by God
of rizkiNya, so that the person fully believes in Him
that when he berinfak, God will replace it.
But even so, it turns out he did not want berinfak
and let their wealth disappear without
rewarded and appreciated.
Moreover, God confirmed His promise in this verse to
berinfak people to replace them with good luck (other)
through a three-affirmation. In this regard, Ibn Assyria says:
"God confirmed this promise with a conditional sentence,
and by making the response of a sentence is conditional
in a number ismiyah and by giving priority

56
ilaiah Musnad (back) against khabar fi'ilnya. With
Thus, the appointment is confirmed by three emphases ideas
which shows that God is really going
realize that promise. Also shows that
air-infak is something that is loved by Allah.
And indeed the promise of God is something that strongly, it could,
sure and no doubt for the accomplishment, although
in the absence of confirmation as above. Then, how
as if the appointment was confirmed by three
affirmation?
2. Another proposition is the word of God:
"Satan promises (to frighten) you with poverty
and ask you to do evil (niggardly);
Allah promises you forgiveness is than his
and gifts. And Allah Area (grace), the Most
Knowing. "(Al-Baqarah: 268).
Interpret this noble verse, Ibn Abbas said: "Two things
of God, and two things of the devil. "Satan promised
(To frighten) you with poverty. "Satan's
said, 'Do you infakkan treasure, hold
for you alone because you need it '. "And
ask you to do evil (stingy). "

57
(And two things are of God), "Allah has promised you
are on His mercy, "ie, the sinners who
ye do, "and the gift" of good luck.
Al-Qadi Ibn Athiyah interpret this verse says:
"Maghfirah (mercy of Allah) is the promise of God that He
will cover all the servants of the world's mistakes and
in the afterlife. While al-fadhl (gift) is a good luck
extensive in the world, and giving pleasure in the afterlife, with
all that God had promised.
Imam Ibn Al-Jauziyah Qayim in interpreting paragraph
This noble said: "So, warning that the devil
people who menginfakkan wealth, could have indigence
not a vicious form of affection to him,
nor is it a form of good advice for him.
There-was God, He promised to His servants
are on His forgiveness of sins and the gift of
a better replacement than he infakkan, and
he dilipatgan-dakanNya both in this world or in the world and
in the hereafter. "
3. Another proposition is the hadith narrated by Muslim from Abu
Hurairah, the Prophet told him:
"Tabaraka Allah wa Ta'ala says, 'O son of Adam,
berinfaklah, surely I berinfak (give good luck) to You. "

58
Allahu Akbar! How great is the assurance that berinfak in
God's way! How simple and easy way to get
good luck! Berinfak a servant in the way of Allah, then the One Who
His hand in all things give ownership of the
infak (good luck) to him. If a servant berinfak appropriate
with the One Who has the ability
keys of the heavens and the earth and the kingdom of all things
will give infak (good luck) to him in accordance with
majesty, glory and power.
Imam An-Nawawi said: "The Word of God, 'Berinfaklah,
I certainly berinfak (give rizki) to you 'is
the meaning of the word Allah in the Qur'an:
"And whatever things you spend so He is
which will replace it. "(Saba ': 39).
This paragraph contains a recommendation for berinfak in various
good shape, and the good news that all
It will be replaced for the gift of God.
4. Another proposition that berinfak in the way of Allah is among
rizki keys is what was narrated by Imam Al-
Bukhari from Abu Hurairah that the Prophet said:
"It is not the servants were in the morning except in
Inside are two angels who fell. One of them

59
prayed, 'O Allah, give it to people who berinfak
change (from what he infakkan) '. While others have said,
'O God, give to those who hold (property)
destruction (property) '. "
In this noble hadith, the Prophet preached the noble
that there are angels who prayed every day
to the person who berinfak to be replaced by God.
That is, as said by Ali Al-Mulla
Al-Qari, is a big change. That is a good change,
or a change in the world and change in the hereafter. It was
based on the word of God:
"And whatever things you spend so He is
which will replace it. And He is the Best to
good luck. "(Saba ': 39).
And known in general that the prayer of the angels is
granted, because they not pray for someone
but with his permission. He said:
"And they're not giving it to syafa'at
people to please God, and they were always careful
for fear of Him. "(Al-Anbiya ': 28).
5. Another proposition is what is narrated by Imam Al-
Bayhaqi from Abu Hurayrah that the Prophet said:

60
"Berinfaklah O Bilal! Do not be afraid dipersedikit (treasure)
by the One Who Has the Throne. "
Ah, what a strong assurance and grace of God for
berinfak people in his path! Is the One Who Has
Throne would shame those who berinfak in His way,
so that he died poor and have nothing?
For the sake of Allah, will not be so!
Al-Mulla Ali-AlQari explain the word "ÇöÞúáÇó ACD"
in the Hadith says, "I mean, be
poor and did not have anything. "That," Do you
fear will be wasted by the One Who Set all
affairs from the heavens to the earth? "In other words," Do
you fear for your ambition and thwarted disedikitkan
The Essence of mercy rizkimu by covering a population of
heaven and earth, the believers and the people
infidel, birds and reptiles? "
6. How much evidence in the books of Sunnah
(Hadith), Sirah (Journey of Life), Tarajum (Biography), Tarikh
(History), even up to the realities that
we experience today which shows that God
replace the berinfak rizki servants in His ways.

61
Here we summarize the evidence in this matter.
Imam Muslim narrated from Abu Hurayrah from the Prophet
he said:
"When a man was in a field of the earth
This, he suddenly heard a voice from the cloud, 'Sira-out
the garden so and so! ' The cloud drifted away and
pour the water in the area of ​​land filled with batubatu
the black. There was a stream of water to accommodate water
them. Then the man to follow where the water was flowing.
Suddenly he (saw) a man who stood in
his garden. He encourages those with skopnya water (to
in his garden). Then he asked, 'O slaves
Allah! What is your name? ' He replied, 'So and so', ie the name
is heard in the clouds. He asked, "O slaves
God, why do you ask my name? ' He replied,
'Surely I hear voices in the clouds
This lowers the water. The voice said, 'the garden Siramilah
so and so! And that is your name. What exactly do
you do? ' He replied, "If that's what you
ask, I did indeed take into account the results
obtained from this garden, then I give alms to the third,
I eat with my family and a third
again, then I return (to plant
again) third. '"

62
In another report stated:
"And I will make a third for the poor and
beggars and Ibn sabil (who in
travel). "
Imam An-Nawawi said: "Hadith that explains about
the virtue of charity and do good to The people
poor and those in transit. Also
primacy of the person who eats his own,
including the primacy given to the family income. "

63
Chapter Eight:
Provide for PEOPLE
SCIENCE FULLY PROSECUTE Shari'ah
(RELIGION)
ermasuk rizki keys is to provide a living
all the people studying wholly
Shari'a (religious). Theorem which shows this
is a history of al-Tirmidhi Hadith and Al-Hakim of Anas
bin Malik that he said:
"Previously there were two brothers at the time of the Prophet.
One of it went to the Prophet and
(His brother) the other works. Then his brother who
work it complained to the Prophet then he said:
Hopefully you have been given for the good luck to him. "
In this noble hadith, the Prophet explained that noble
to people who complain to him because of Kesi-not
brother in studying religion, so that
let alone make a living (work),
that he should not bring up a living
all the brothers, with the assumption that it is good luck
T

64
come because he was working. Though he did not know
that God opened the door for her good luck
because for a living he gave to suadaranya
who studied religion altogether.
Al-Mulla Ali al-Qari explains the words of the Prophet:
"I wish you good luck with because he's given,"
using shighat majhul (verb phrase
passive) said, 'That is, I hope or I ta-kutkan
that you have actually given her good luck as a blessing.
And are not necessarily the be good luck for your work. By
Therefore you do not bring up your work
him. "
Al-Alamah Ath-Thaibi said: "The meaning of 'áóÚóáøó' (mudahmudahan)
in the words of his 'áóÚóáøóßó' (mudahmudahan
you), go back to the Prophet,
so that the air-function to provide certainty (that
she gets her good luck because his brother's blessing) and
reprimand (that he got the good luck not because
work). This is referred to in
hadith:
"It is not because you were good luck for the people
weak among you? "But it can also return to the

65
people think he's talking to mengajakanya
and reflect, so that he became unconscious. "
Thus, and some scholars have cited
that those who study the science of religion
fully belong to a group of people who are mentioned
in the word of God:
"(Berinfaklah) to indigent persons who are bound (by
jihad) in the way of Allah, they can not (Beru-saha) in advance
earth, people who do not know think they are the rich
by keeping away from me beg. You know
them by looking at its properties, they do not ask
to someone urgently. And whatsoever
good thing ye spend (in Allah), then
surely Allah is Aware. "(Al-Baqarah: 273).
Imam Al-Ghazali said: "He must find someone who
right to obtain donations. For example, the experts
science. Because it was a relief for him to
(Learned) knowledge. Science is a kind of worship the most
noble, if true intentions. Ibn Al-Mubarak continue
specializing goodness (gift) for experts
science. When I say to him, "Why do not you
give to people in general? "he replied,
"Actually I do not know of a position

66
after a more prophetic than the primary position
the scholars. If the hearts of the scholars were busy looking for
needs (life), surely he can not give
attention entirely to science, and will not be
learning (well). Therefore, they can make
fully studied is more mainstream. "

67
Chapter Nine:
DO GOOD PEOPLE
WEAK
ermasuk in between the keys is to do good luck
good to poor people. The Prophet explained
that the servants were given the help and good luck
caused by the weak people among them.
Imam Al-Bukhari relates from Mus'ab ibn Sa-'and
He said, 'Behold, Sa'dan felt himself to have
advantages than others. Then the Prophet said:
"Would not you be helped and good luck because The people were given
weak among you? "
Therefore, anyone who wants to be helped of God and given rizki
he should glorify Him to the people
weak and do good to them. "
The noble Prophet, also explained that the pleasure of his
can be obtained by doing good to people
poor.
Imam Ahmad, Abu Dawud, At-Tirmidhi, An-Nasa'i, Ibn
Hibban and Al-Hakim narrated from Abu Darda '
T

68
that he said, I heard the Messenger
said:
"Look for (pleasure) me through those weak in the
you. Because you guys were really good luck and be helped
with weak people because of you. "
Explaining the words of the Prophet in the Al-Mulla Ali al-Qari
said, "Seek to do good to keridhaanku
poor people among you. "
And whoever tried to get the pleasure of a lover
Giving a good luck and Maha Maha has the power
and courage, to do unto Muhammad
poor people, surely God will help him
of the enemy and give him good luck.

69
Section Tenth:
Hijra GOD IN THE STREET
llah made the move in the way of Allah as a key
in between the keys of good luck. I'll
discuss this issue with the request-
taufik God-through the following two points:
a. The meaning of pilgrimage in the way of Allah.
b. Syar'i proposition that moved in the way of Allah, including
rizki key.
A. THE MEANING OF GOD IN THE STREET Hijra
Hijra as stated by Imam Al-Raghib al-
Ashfahani is out of the infidel country to country
faith, as the friends who emigrated from
Mecca to Medina.
And moved in the way of Allah, as said by
Sayyid Muhammad Rashid Rida need to sebenarbenarnya.
That is, the intent of people who emigrated from
his country is to please Allah
upholding their religion with which he is
A

70
obligations to him, and is something of a loved one
God, also to his relatives nolong
believers from the unbelievers hostility.
B. That proposition Syar'i Hijrah Included in the Way of Allah
Rizki key
Among the evidence that shows that the emigrated in the street
God is good luck, including a key word of God:
Anyone who emigrated in the way of Allah, they would
found in the earth where extensive migration and
a lot of good luck. "(An-Nisa ': 100).
In this noble verse, God promises that those
who emigrated in the way of Allah will find two things:
First, second ßóËöíúÑðÇ ãõÑóÇÛóãðÇ, ÓóÚóÉð.
The definition as stated by ãõÑóÇÛóãðÇ
Ar-Razi Imam is, whoever emigrated in the way of Allah
to another country, the country will undoubtedly find a
The new goodness and pleasure is the cause
humiliation and disappointment of his enemies who are in
its country of origin. For people who broke away and
go to a foreign country, so get peace
there, then the news came to her home country,

71
undoubtedly native country would be ashamed of the poor
mua'amalah (treatment) that they provide, so
thus they feel humiliated. '
Being in question, ÓóÚóÉð (breadth), the breadth
rizki. This was said by Abdullah bin Abbas in
interpret this verse. Also said by Ar-Rabi ', Adh-
Dhakkak, Atha 'and the majority of scholars.
Qatadah said: "It means, the extent of straying
the directions and from poverty to the many
wealth. "
Imam Malik said: "The breadth in question is
breadth of the country. "
Commenting on the third opinion, Imam Al-Qurtubi
said: "The opinion of Imam Malik closer to
fluency in Arabic phrases. For breadth of ne-geri
and many buildings show the breadth rizki.
Also showed that tolerance is ready
bear the sorrow and thoughts and other things that
demonstrate the ease. "
The opinion which we draw from the third opinion
above, which clearly it shows that people who
emigrate in the way of Allah will get a promise from God

72
breadth of rizki, either by direct expression
or indirectly.
And indeed the promise of Allah, the Almighty,
Determines is a promise of truth and never
escape. And who is more than kept his promise
Allah?
Indeed the world has been and is still seen
the truth of this promise. And I think, people who know
little about the history of Islam was already aware of
events of the Pilgrimage of the companions of the Prophet to Medina.
When the friends left the house, property
objects and to move their wealth in Allah's way,
God necessarily replace it. God gives
to them the keys of the country Sham, Persia and
Yemen. God has given them power over the
Syam country palaces of red, the court also Mada'in
are white. To them also opened the doors
Sana, and subjugated to their various
savings and wealth Emperor Khusraw.
Imam Ar-Razi verse commentary explaining the conclusions that
This noble said: "As a result, as if to say, 'O
man! If you hate your water move from soil
only because of fear of trouble and exams

73
in per your trip, so do not ever be afraid!
In fact because God will give you a variety of
great pleasure and a great reward in hijrahmu.
Things that later cause humiliation musuhmusuhmu
and be cause for the spaciousness of your life. "

74
CLOSING
Praise be to Allah egala who has endowed
His servant is weak so that it can
complete writings. And indeed to Him
always asked for forgiveness, all cheap and approval
(Grant).
This paper can be formulated following a few points
this:
A. Allah the Almighty and Exalted menja-educated
some of the causes and the key to good luck, among them:
a. Forgiveness (ask forgiveness of Allah) and repentance
Him. And the question is do
to both the words and deeds.
b. Taqwa. And essentially is keeping away from
which led to sin or to obey perintahperintah
God and away from the ban-ban
or keeping away from anything that causes
punishment, either by doing the act or
leave.
S

75
c. Resignation. Which revealed weaknesses servant
and relying entirely to God alone.
d. Entirely to the worship of God. That is
serious about concentrating
careful when worshiping God.
e. Followed by the Umrah pilgrimage. That is,
do any of that and then continue
with others.
f. Silaturrahim. That is kind to
relatives / close family.
g. Berinfak in the way of Allah. Berinfak for something that is
God loved and blessed.
h. Provide for people who are fully
demanded a syar'i science (religion).
i. Do good to those who are weak.
j. Emigrate in the way of Allah. That is out of the country
infidels to the faith of the country to seek pleasure of Allah
suits their syar'iatNya.
2. It must seek forgiveness and repentance in words and
deed. For air-seek forgiveness and repent to the oral
alone without works, then it is the behavior of the
pendus-ta. As it must to maintain piety

76
away from the sinner to God, to obey perintahperintah-
Him and away from the ban-ban. And
was the recognition per se, it did not
useful, both globally and in the hereafter.
3. Sole trust fully in God and worship
does not mean abandoning the attempt to make a living.
4. Silaturrahim was not only limited in terms of assets,
but connect (give) what might be
of kindness to the family, and refused
danger of them according to ability. And Silaturrahim
with experts insist it is not immoral
love, affection and pretend with them.
But sialturrahim with them is trying to block the
them from that sin.
Then I wasiatkan to suadara brothers in
all over the world to stay true to the
rizki causes it. For the good of all and sundry
is to hold fast to what is disyari-
'Atkan the Creator and everything keburukkan
is to turn away from it. He said:
"O ye who believe, fulfill God's call and
Apostle Apostle calls when you are called on to something

77
who gave life to you, and know
that the real limit between man and God
heart and true to Him ye will be
are collected. "(Al-Anfal: 24).
"And whoever turned away from the warning, then
narrow for her real life and we
will menghimpunkannya on Judgment Day in a state
blind. And he said, 'Oh my God, why hast thou
I gather the blind, the things I
formerly was a look? ' Allah said,
'Thus, it has come to you Our verses, then
you forget about it and so (again) on this day you
was forgotten. "(Taha: 124-126).
May the blessings on, greetings and blessings bestowed
our Prophet, to all the families, friends and
his followers. Then the end of our prayer is:
"Alham-dulillahi Rabbil 'Alamin". (Praise be to Allah, the Lord
the universe of nature).

78
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